Wind and Fire

The last time his disciples saw Jesus was when they were walking on the Mount of Olives outside Jerusalem. 

Jesus had come to say goodbye. It was forty days since he had died and come alive again.

'You must go back to Jerusalem and wait there, Jesus told them. 

'John baptized people with water, but soon God will baptize you with the Holy Spirit. He will give you the courage and power to speak bravely to the people in Jerusalem, in Judea and Samaria, and even in the whole world. 

Tell them the good news; that everyone who trusts in me, and truly regrets the wrongs they have done, will be forgiven. I will give each one of them a new life. And remember, I shall always be with you.

When he had finished speaking, a cloud hid Jesus, and he was taken up into Heaven. As the disciples watched, they saw two men appear, dressed in white. 

'You men of Galilee, why are you looking up at Heaven? 

Jesus has gone to be with God but, one day, he will come back, they said.

The disciples walked back to Jerusalem, feeling very happy, and waited as Jesus had told them. 

On the day of the Jewish festival of Pentecost, which celebrated the end of the wheat harvest. 

Fifty days after the Feast of the Passover, the disciples were in a house in the city. 

Many other friends of Jesus, men and women, as well as Mary, his mother, were also there.

Suddenly, they heard a noise like a great rushing wind blowing through the room, but the air was quite still. Then fiery flames flickered around their heads, but didn't burn them. 

They knew this was a sign that God had sent his power to them, just as Jesus had promised them. Now they could speak bravely to all the people. 

The disciples rushed out into the streets of Jerusalem.

The city was crowded with Jews who had come from as far away places as Egypt. North Africa. Persia. Crete and Arabia for the Feast of Pentecost. 

They were amazed when the disciples spoke to them in their own languages, languages the disciples had never learned or spoken before.

The disciples talked to them about God, and about Jesus and all the wonderful things he had done. 

They told the people that they should be baptized in the name of Jesus. 

They should regret the wrongs they had done and believe that Jesus had died for them, and they would be forgiven. 

They should begin new lives, knowing that God would always help them and be with them.


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The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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