On the Road to Jericho

When Jesus and his disciples were walking to Jericho, a huge crowd followed them, all talking and asking questions. 

Sitting by the dusty road was a blind man, who couldn't work and each day begged for food. 

When he heard the noisy people coming down the road, he asked; 'What's going on? What can you see?

'It's Jesus, someone told him. 'He's coming this way. The blind man had heard of Jesus and began to shout; 'Jesus of Nazareth, have pity on me'.

People told him to be quiet, but he only shouted more loudly, again and again. 'Jesus, have pity on me'.

Jesus heard him and asked a disciple to bring the man to him. When he came, Jesus said; 'What do you want me to do for you?

'I want you to make me able to see, answered the man. 'So you shall, said Jesus. 'Your faith has done this for you. At once the man regained his sight.

Joyfully he joined the crowd around Jesus, saying prayers of thanks to God.

A very rich tax collector from Jericho, named Zacchaeus, wanted to see Jesus. He was a small man and he couldn't see Jesus because of all the people around him. 

He ran ahead of the crowd and climbed up a tree, knowing Jesus would come that way.

When Jesus walked under the tree, he looked up and saw Zacchaeus sitting on the branches. 'Zacchaeus, come down, he said. 'Take me to your house, I want to stay with you. 

So they went to his house and Zacchaeus gave half of all his possessions, to the poor and offered to repay four times over everyone, whom he had made pay too much tax.


On the Road to Jericho

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The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

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Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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