Moses & the Laws of God

Moses led the Hebrews away from Egypt, across the desert, as God had told him to do. For months, they trekked across the hot, dry land, but God always sent them food and water. 

At last, they stopped and camped at the foot of Mount Sinai. Moses climbed the mountain to pray to God.

God told him that the people must be ready for Him, that in three days He would come down the mountain hidden in a cloud, and would speak to them. The people washed their clothes, and cleaned the camp ready for the meeting with God.

On the third morning, the sky grew dark, thunder rolled and lightning flashed. The mountain was covered with thick clouds. Smoke and fire gushed out of the top, and the ground shook. They heard the sound of a loud trumpet. The people were terrified: they knew that God was near.

Moses and his brother, Aaron, went up the mountain and God spoke to them out of the fire and smoke. He gave them ten laws that His people must always keep.

God said. 'I am your God. You must have no other gods but Me. You must not make idols, nor worship them. When you speak My name, say it with respect. Work for six days and keep the seventh day as a holy day of rest. Always treat your mother and father with respect.

Do not kill any human being. Husbands and wives must be faithful to each other.

Do not steal.

Do not tell lies.

Do not be envious of the things others have.

Moses went down the mountain, and told the people the laws God had given them. They agreed to keep the laws and to be God's special people. 

God had told Moses that He would write down the laws on two blocks of stone, and Moses went up the mountain again to receive them:

Moses was away for so long that first the people grew impatient and then angry. They said to Aaron. 'We don't know what has become of Moses, who led us out of Egypt. Let's make a new god to lead us.

Aaron agreed, and collected gold earrings from the people. He melted them down, and made a golden calf, like an Egyptian god. He set it up on an altar, and declared that tomorrow would be a feast day. 

The next day, the people feasted, danced and sang around the altar, making a great noise. "This is our god who brought us out of Egypt." they said.

God saw how quickly the people had forgotten His laws, and was angry. When Moses came down the mountain with the two blocks of stone on which the laws were written, and saw the golden calf, He was very angry too. 

He threw down the blocks of stone, and broke them. He smashed the golden calf and the altar. 'You have done a terrible thing." he said to the people.

Moses begged God to forgive the people for the wrong they had done. He went up the mountain again, and God gave him two more blocks of stone with the tens laws written on them. Moses carried them down the mountain. 

This time the people waited for him, and listened when he explained the laws of God to them. They promised to keep them. 

This made an agreement or covenant between God and his people. Moses led the people on through the desert, but it was many years before they reached Canaan, the land that God had promised them.


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The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

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Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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