The Promised Land

From Mount Sinai, Moses led the people north through the desert in the direction of Canaan, the land that God had promised to give them. 

Just before they reached Canaan, they camped, and God told Moses to send out twelve men to spy out the land. 

One man was chosen from each of the twelve tribes, who were descended from Jacob's twelve sons. 'Find out what the land is like, and what sort of people live there, Moses told them.

The men went off, and came back after forty days, carrying great loads of grapes, figs and pomegranates. 

'It is a good land, flowing with milk and honey, they told Moses, but the people live in huge walled cities. They are like giants: they would crush us as if we were grasshoppers.

When the people heard this, they were in despair. 'We should never have left Egypt. It would have been better to die there than die in this desert, they said. 

Joshua and Caleb, two of the men who had gone to Canaan, tried to encourage them. 'Canaan is a good land. God promised it to us. 

Don't be afraid. He will go with us, and give it to us, they said. But the people wouldn't listen.

God said to the people; 'You still haven't learned to trust me. You have forgotten all that I have done for you. Because you don't trust Me. you shall wander through the desert for forty years. 

Everyone who saw what I did in Egypt will die in the desert, all except Joshua and Caleb. Because they trust Me, they will go and take the land that I promised you.

The people were very unhappy when they heard that they would die in the desert, But they still refused to trust God. 

Going against God's orders, some of the men went to fight the people in Canaan to try to take over the land, but they were soon defeated.

The years passed, and the people grew very tired of living in the desert. They grumbled about their leaders, and rebelled against Moses and Aaron. 

Aaron died and Moses knew he that too had not much longer to live. He told Joshua. 'I'm growing old and I'll never reach Canaan. You must lead the people there. 

Don't be afraid: be brave and strong, for God will be with you.

Then Moses spoke to the people, telling them to obey the laws of God. He blessed them And was led by God up Mount Nebo to the peak of Pisgah. 

There God showed him the promised land. It stretched from the cities of Gilead and Dan and the land of Judah, to the southern city of Jericho, and far away in the west to the sea.


The Promised Land

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From Origin

The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

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cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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