Jesus Rides into Jerusalem

Jesus and his disciples walked to the great city of Jerusalem. Jesus wanted to be there for the special festival of the Passover. 

On the way, they stopped near the village of Bethany.

Jesus said to two of his disciples; 'Go into the village. There you will find a donkey that has never been ridden. Untie it and bring it here.

If anyone asks you why you are taking it, tell him 'The Lord needs it and will return it, and he will let you have it.

The two disciples did as Jesus told them, and found the donkey tied by a door near a crossroads. When they untied it, they were asked why they were taking it, and replied as Jesus had told them. 

They led the donkey back to Jesus, and spread their cloaks over its back to make a soft seat. Then Jesus got on the donkey and rode into Jerusalem with his disciples walking at his side.

When the crowds of people walking to the city saw Jesus coming, they were very excited. Some spread their cloaks on the road in front of the donkey's hoofs. 

Others cut down palm leaves to lay on the road. 

They cheered and shouted; 'Blessed is he who comes in the name of the Lord. Praise be to God.

Jesus and his disciples went into the city and walked through the streets to the Temple. Then they left, and went back to the village of Bethany for the night.

The next morning, Jesus went again to the Temple in Jerusalem to pray. The courtyard in front of the Temple was like a market, with traders selling cows, sheep and doves and changing money. 

Jesus was very angry. He stormed through it. Overturning the tables of the money-changers and the seats of the traders, driving them, and the animals and birds, out of the Temple courtyard.

'God's house is a house of prayer, he shouted; 'but you have Jurned it into a den of thieves.

When all was quiet and peaceful again, Jesus talked to the throngs of people, teaching them about God, and healing the ones who were ill.

The chief priests and rulers of the Temple heard what Jesus had done, and decided they must get rid of him. 

They were afraid of him and the way the people flocked to hear him. 

They didn't dare arrest him while he was in the Temple courtyard because they were frightened that the people might riot to protect him.

They plotted to do it when there was no one to see them. Judas Iscariot, one of the twelve disciples, went secretly to the chief priests of the Temple. 

Now he was ready to betray Jesus.

'What will you give me if I tell you where and when you could safely arrest Jesus, he asked the chief priests. 

They were very pleased to see Judas and promised to give him thirty silver coins.

From then on. Judas Iscariot waited and watched for the right moment to betray Jesus to the Temple priests. It had to be when he was alone, with no crowds of people to defend him.


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The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

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The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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