Belshazzar's Feast

Daniel lived on in Babylon and, later King Nebuchadnezzar died and his son. Belshazzar, became King. 

One day, King Belshazzar gave a great feast for a thousand of his lords. To show off his riches, he ordered his servants to bring him the gold and silver cups that his father had stolen from the Temple in Jerusalem.

King Belshazzar told his servants to fill the cups with wine, and he, and his lords and wives drank, toasting their own gods. They were all laughing and shouting when, suddenly, they saw a human handwriting on a wall. 

They watched in silence, and the King was so frightened that his knees shook.

'Call all my wise men," he croaked. When they came, he said; 'The man who can tell me what these words mean shall be the third ruler of my kingdom. 

But none of the wise men could explain them.

Then the Queen remembered that Daniel had told the King what his dream meant. 

Daniel was summoned to the King. 'Tell me what this means, and I'll make you rich and powerful, said the King.

Daniel looked at the writing. Then he said; 'You have shown disrespect to God by drinking to your gods from the cups taken from His Temple. Your kingdom will be divided between the Medes and the Persians.

That night. Daniel's warning came true. The Medes and Persians captured the kingdom. Belshazzar was killed, and Darius of the Medes was made King of Babylon.


Belshazzar's Feast

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cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

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It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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