The Empty Tomb

Very early on Sunday morning, just before dawn. 

Mary Magdalene and two friends went to the tomb to finish the preparations for the burial. 

They wondered how they would roll away the huge stone that blocked the entrance.

When the women reached the hillside, they were astonished to see that the stone had been rolled away from the tomb and the soldiers guarding it had gone. 

A man in shining white clothes told them. 'Don't be frightened. I know you are looking for Jesus. He's not here. 

He is alive. 

When the women looked into the tomb, they saw it was empty: the body had gone.

Puzzled and a little frightened, the three women ran to tell the disciples and friends of Jesus.

'They've taken the Lord away, and we don't know where they've laid him, cried Mary. 

The disciples didn't believe her: they thought the women must have imagined it.

Especially when you have kids, before their go to sleep and tell them a little story.

Peter and John ran to the tomb to see for themselves, John arrived first but hesitated to go in. 

When Peter came, he went straight in and saw that the tomb was empty, but the cloths that Jesus had been wrapped in were lying there. 

Peter and John didn't know if the body had been stolen, or if Jesus had really come alive again. Puzzled and anxious, they went quietly home.

Mary Magdalene went back to the tomb by herself. While she knelt, weeping, outside the tomb. Jesus came and stood beside her. 

'Why are you weeping? 

Who are you looking for? He asked. 

Mary didn't look up: she thought it must be a gardener speaking to her; 'I'm weeping because they've taken my Lord away. 

Please tell me where he is, she begged.

'Mary, said Jesus. 

Mary looked up and saw it was Jesus. 

'My Lord, she cried. 

Go and tell my friends you've seen me and that soon I'll be with my Father in Heaven, said Jesus. 

Full of joy, Mary ran to tell the disciples that she had seen Jesus and that he had spoken to her.


↪ The Empty Tomb

Comments

Post a Comment

Popular posts from this blog

The Beginning

Image
Every day should be a holy day Long ago, before there was any time. God created the heavens and the Earth. At first there was nothing but a vast dark space of swirling water.  God looked at the darkness and made the light. There was now the light of day and the dark of night. This was the very first day. On the second day, God made the sky. He put some of the water in clouds in the sky, and the rest of the water He made into the seas. In between the sky and the seas was the air. Then God collected the seas together so that there was dry land between them. He ordered all kinds of plants and trees to grow on the land to produce seeds and fruit. That was the third day. On the fourth day. God put the brilliant golden sun in the sky to shine during the day, and the silver moon and stars to shine at night. Together they marked the seasons of the year. Next God created all the fish and creatures that live in the seas, and all the birds and creatures that fly in the air. He blessed them, a...
Read more

Who's who in the Bible

Image
↪  Aaron  the brother, companion and helper of Moses. He spoke to the King of Egypt on behalf of Moses, asking him to let the Hebrews leave Egyp. According to the Book of Numbers, Aaron died at 123 years of age, on Mount Hor, in the fortieth year after the Israelites had come out of the land of Egypt. Deuteronomy, however, places these events at Moseroth. ↪   Absolom   son of David, who fought his father for the Kingdom. At Caesarea, in Cappadocia, the holy martyrs Lucius the Bishop. Caesarea Absolom, Lorgius, is a part of the William Blackwood & Sons published English language version of the Roman Breviary, the liturgical book of the rites of the Catholic Church containing hymns, readings, notations, and other religious material. What does Revelation 1:8 mean? In this verse John identifies Jesus as the Alpha and Omega. These are the first and last letters of the Greek alphabet.  The designation emphasizes Jesus as eternal—the beginning and the end. As someo...
Read more

Ruth and Naomi

Image
I'll talk to him tomorrow When they reached Bethlehem, it was harvest time for the barley. Naomi and Ruth were very poor. To get food. Ruth walked out to the fields each morning and picked up the barley the reapers had left behind. Elimelech lived in the little town of Bethlehem. in Judah, with his wife, Naomi, and his two sons. There had been bad harvests and everyone was growing hungry.  To save his family. Elimelech took them on the long journey across the Jordan River to the country of Moab, where there was plenty of food. There Elimelech's two sons grew up, and married two girls, named Orpah and Ruth. Then Elimelech died and, later, the two sons also died.  Naomi was left alone with her daughters-in-law. When she heard that the crops were good again in Judah and there was plenty of food, she longed to go back to Bethlehem and be with her own people. 'Let us come with you', said Orpah and Ruth, and together the three women left their homes and began the journey back...
Read more

From Origin

The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

In the Prologue

to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

About this book. Healing Hope ectr. And Scarless Warmth Healed Hope On the Phone honey. Being completely isolated with him.

Welcome to the Body Shop of Westminster, where we believe shopping should be an enjoyable experience. As a new customer, you'll enjoy more than the
Toy Boy of Ma'am, not mention a special offer, e.g., free shipping on your first order, a discount code, etc. Browse our collection and find something special.

"What is your desire? Do you deserve your Greed? She asked, Ma'am..
(a) To contact us to cancel a Contract, please see clause 7.

(b) If you wish to contact us for any other reason, including because you have any complaints, you can contact us by telephoning our Customer Services team at +44 (0)20 7654 4900 or by emailing us at shop@westminster-abbey.org

(c) If we have to contact you or give you notice in writing, we will do so by email or by pre-paid post to the address you provide to us in your Order (as defined below).

 Scarless Warmth Healed Hope On the Phone