The Two Brothers

Isaac and Rebecca lived very happily together, but they didn't have any children. 

At last, Isaac prayed to God for a son. God heard his prayer and, after some months. Rebecca gave birth to twin sons, whom she called Esau and Jacob. 

God told her that they would become the founders of warring nations and that Jacob, the younger of the twins, would rule over his elder brother.

The boys grew up into strong young men. Esau became a hunter who loved to search the hills for wild animals to cook into tasty stews. 

Jacob preferred to stay near the tents with his mother. Rebecca, who loved him the best of her two sons.

When Isaac was very old, he grew blind. One day, he called Esau to him. 'My son, he said; 'I'm old and don't know how much longer I shall live. 

Go hunting, kill a deer and make it into the tasty venison stew that I enjoy so much. Then I will give you, as my eldest son, my special blessing.

Overhearing Isaac say this to Esau. 

Rebecca wanted Jacob to have his father's special blessing instead. When Esau went off to hunt in the hills, she told Jacob to bring her two young goats which she would make into a stew. 

As soon as the stew was cooked, she told Jacob to take it to Isaac, pretending to be Esau.

Jacob did as he was told. He dressed up in some of Esau's clothes, and took the stew and some wine to old, blind Isaac. 'Here's your stew, father. I've made it just as you like it, said Jacob. 

''Is that you. Esau? asked Isaac, 

'Yes, lied Jacob.

Isaac ate the stew, and then said; 'Come here, my son. 

He prayed to God and gave his special blessing to Jacob.

When Esau came back from hunting with the meat for the stew, he soon found that Isaac had already eaten, and had given his special blessing to Jacob. Esau was so angry. 

Rebecca was afraid he would kill Jacob. To save her son, she persuaded Isaac to let Jacob go to her family where he would be safe, and where he would find a wife.

Jacob left at once on the long journey north, alone and very scared. That evening he reached a deserted valley and lay down, to sleep with only a stone for his pillow. 

During the night, he dreamed that he saw a huge ladder reaching up to Heaven. Angels were climbing up and down it. At the very top was God. 

God said to Jacob. 'I will give the land you lie on to you and to your family, which will grow into a great nation. 

I shall always be with you. 

I will look after you, and bring you back to this land.

When Jacob woke up very early the next morning, he was very frightened, because he felt that God was in this place and it was the gate to Heaven. 

But he remembered what God had said to him and he promised that he would always be faithful to God. 

Then he went on his journey to find his mother's family.


The Two Brothers

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The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

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Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

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The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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