Joshua & the City of Jericho

Moses died within sight of the promised land, and the people mourned for him for many days. Then Joshua took his place as leader, as Moses had said. 

The time had come at last for them to conquer Canaan. They journeyed on through the desert to the River Jordan, where they camped. On the other side of the river was the promised land.

The river was too deep and wide for them to wade through, but God told them how they should cross it. The priests went in front of the people, carrying a box containing blocks of stone with the laws of God written on them. This box was called the Ark of the Covenant.

The moment the priests stepped into the river, the water stopped flowing, leaving a dry path across the river bed. The priests and all the people crossed safely to the other side. When the last one reached the far bank, the river became a rushing torrent again.

The people camped outside the city of Jericho. It was the time for the Feast of the Passover. The next day, the people made bread from corn they had picked in Canaan. 

This was the first time they had eaten food which grew in the promised land. Now there was no more manna each morning, for they had left the desert at last

Joshua looked at Jericho's enormous stone walls and huge barred wooden gates. He had a large army, but there was no way they could break into the city and capture it. Then God spoke to Joshua.

'The city will be yours, and everything in it. This is what you must do. For six days, you and your men must march in silence around the city once each day. Seven priests will walk behind you carrying the Ark of the Covenant. 

The priests are to carry their trumpets. On the seventh day, you, your men and the priests are to walk seven times around the city. Then the priests must blow their trumpets, and everyone else must shout.

Joshua gave his orders to the people, and they did exactly what God had told them to do. When the priests blew their trumpets on the seventh day. Joshua said. 'Shout, for God has given you the city. 

The people shouted as loudly as they could, and at that moment, the city's great stone walls crashed to the ground.

Joshua and his army rushed into Jericho. They killed the people there and took all the treasure they could find. Then they set fire to the city. 

This was the Hebrews' first victory in Canaan, and Joshua soon became famous. The people settled in the promised land, where they were also known as Israelites, and all was well for many years.


↪ Joshua & the City of Jericho

Comments

Post a Comment

Popular posts from this blog

The Beginning

Image
Every day should be a holy day Long ago, before there was any time. God created the heavens and the Earth. At first there was nothing but a vast dark space of swirling water.  God looked at the darkness and made the light. There was now the light of day and the dark of night. This was the very first day. On the second day, God made the sky. He put some of the water in clouds in the sky, and the rest of the water He made into the seas. In between the sky and the seas was the air. Then God collected the seas together so that there was dry land between them. He ordered all kinds of plants and trees to grow on the land to produce seeds and fruit. That was the third day. On the fourth day. God put the brilliant golden sun in the sky to shine during the day, and the silver moon and stars to shine at night. Together they marked the seasons of the year. Next God created all the fish and creatures that live in the seas, and all the birds and creatures that fly in the air. He blessed them, a...
Read more

Who's who in the Bible

Image
↪  Aaron  the brother, companion and helper of Moses. He spoke to the King of Egypt on behalf of Moses, asking him to let the Hebrews leave Egyp. According to the Book of Numbers, Aaron died at 123 years of age, on Mount Hor, in the fortieth year after the Israelites had come out of the land of Egypt. Deuteronomy, however, places these events at Moseroth. ↪   Absolom   son of David, who fought his father for the Kingdom. At Caesarea, in Cappadocia, the holy martyrs Lucius the Bishop. Caesarea Absolom, Lorgius, is a part of the William Blackwood & Sons published English language version of the Roman Breviary, the liturgical book of the rites of the Catholic Church containing hymns, readings, notations, and other religious material. What does Revelation 1:8 mean? In this verse John identifies Jesus as the Alpha and Omega. These are the first and last letters of the Greek alphabet.  The designation emphasizes Jesus as eternal—the beginning and the end. As someo...
Read more

Ruth and Naomi

Image
I'll talk to him tomorrow When they reached Bethlehem, it was harvest time for the barley. Naomi and Ruth were very poor. To get food. Ruth walked out to the fields each morning and picked up the barley the reapers had left behind. Elimelech lived in the little town of Bethlehem. in Judah, with his wife, Naomi, and his two sons. There had been bad harvests and everyone was growing hungry.  To save his family. Elimelech took them on the long journey across the Jordan River to the country of Moab, where there was plenty of food. There Elimelech's two sons grew up, and married two girls, named Orpah and Ruth. Then Elimelech died and, later, the two sons also died.  Naomi was left alone with her daughters-in-law. When she heard that the crops were good again in Judah and there was plenty of food, she longed to go back to Bethlehem and be with her own people. 'Let us come with you', said Orpah and Ruth, and together the three women left their homes and began the journey back...
Read more

From Origin

The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

In the Prologue

to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

About this book. Healing Hope ectr. And Scarless Warmth Healed Hope On the Phone honey. Being completely isolated with him.

Welcome to the Body Shop of Westminster, where we believe shopping should be an enjoyable experience. As a new customer, you'll enjoy more than the
Toy Boy of Ma'am, not mention a special offer, e.g., free shipping on your first order, a discount code, etc. Browse our collection and find something special.

"What is your desire? Do you deserve your Greed? She asked, Ma'am..
(a) To contact us to cancel a Contract, please see clause 7.

(b) If you wish to contact us for any other reason, including because you have any complaints, you can contact us by telephoning our Customer Services team at +44 (0)20 7654 4900 or by emailing us at shop@westminster-abbey.org

(c) If we have to contact you or give you notice in writing, we will do so by email or by pre-paid post to the address you provide to us in your Order (as defined below).

 Scarless Warmth Healed Hope On the Phone