The Good Samaritan

When Jesus was teaching the people about God, a clever lawyer stood up and asked him a question, trying to trap him. 

'What should I do to gain eternal life? Asked the lawyer. 

'What does the law say you should do? Jesus asked him. 

'You must love God with all your heart, with all your soul, with all your strength and with all your mind, replied the lawyer. 

And you must love other people as much as you love yourself. 

But who are these people?

Jesus answered the lawyer by telling him this story. 

'A Jew who lived in Jerusalem left the city and began the long walk to Jericho.

Although the Jew knew, it was dangerous to travel alone, because there were robbers on the road, he went on his own.

'When the Jew came to a lonely stretch of the road, some thieves were waiting for someone to rob. They rushed out of their hiding place and attacked him. They beat him, knocked him down and kicked him. 

Then they stole all he had with him and ran away, leaving him lying on the ground, badly wounded.

'After a while, a priest who served in the Temple in Jerusalem came down the road. He saw the Jew lying in the dust, but he dug his heels into his donkey's sides and trotted quickly away.

'A little later, a man who worked in the Temple came by. He looked at the wounded man as he passed, but he didn't stop. He hurried away down the road.

'Then a Samaritan trotted past on his donkey. Everyone knows the Samaritans and the Jews have always hated each other, but this Samaritan felt sorry for the Jew. 

He stopped immediately and got off his donkey. Then he opened his pack and, kneeling in the dust beside the man, he poured oil on the Jew's wounds to ease the pain, and wine to heal them. 

Then he bandaged up the wounds with strips of cloth. 'When he had done everything he could, the Samaritan lifted the Jew up on his donkey and led it down the road to an inn. 

There he put the Jew to bed and bought him some supper.

'The next morning, the Samaritan paid the innkeeper and said; 'Look after this man for me, and I'll pay you any extra money I owe you when I come this way again.

'Now, Jesus asked the lawyer; 'which of these three men do you think was kind to the man who was attacked by robbers?

The Samaritan, of course, answered the lawyer.

'Go and be like that Samaritan. Be kind to everyone, said Jesus. 

'Not just your family and your friends, but everyone.



↪ The Good Samaritan

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The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

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Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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