Daniel and the Lions

Daniel was growing old, but King Darius thought Daniel was so wise, that he appointed him to be one of the three rulers of Babylon. 

They ruled the kingdom under the king. Daniel served the King loyally, but he still prayed to God. Three times every day, he knelt at his window, facing distant Jerusalem, to say his prayers.

The other two rulers of the kingdom were jealous of Daniel and plotted to get rid of him. But however hard they tried, they couldn't find anything they could accuse him of doing wrong. 

They decided that the only way was through his devotion to God.

They went to King Darius and begged him to make a new law. 'O King, they said, make a law that for thirty days everyone must pray only to you. 

If anyone prays to any other god, they shall be fed to the lions. The King agreed and made the law that could never be changed.

Daniel heard about the new law, but three times every day he knelt at his window to say his prayers to God. The two rulers watched him and, delighted that their plan had worked, they rushed to tell the King.

King Darius was angry and upset. He liked and trusted Daniel, but Daniel had broken the law, and must die. There was nothing the King could do to save him. 

He ordered Daniel to be put into the lion pit. As Daniel walked down into it, a huge stone was pushed across the entrance to close it. King Darius said; 'May the God you trust in save you.

The King went back to his palace but, that evening, he was so upset he couldn't eat his supper. He sent his servants away, and couldn't sleep all night. 

Very early in the morning, he hurried to the lion pit.

'Did your God save you?  He shouted. 'I'm here, answered Daniel. 'My God kept the lions' mouths shut. He knows I've done nothing wrong.

The King was delighted that Daniel was alive and unharmed. He ordered him to be taken out of the pit and commanded the two rulers who had plotted against Daniel to be brought there instead. 

They were pushed into the pit and were soon killed by the lions.

King Darius made a new law. 'Let everyone in the new kingdom fear and respect Daniel's God. Who saved him from the lions. He is the living God, and His kingdom will last forever.


↪ Daniel and the Lions

Comments

Popular posts from this blog

The Beginning

Who's who in the Bible

Ruth and Naomi

From Origin

The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

In the Prologue

to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

About this book. Healing Hope ectr. And Scarless Warmth Healed Hope On the Phone honey. Being completely isolated with him.

Welcome to the Body Shop of Westminster, where we believe shopping should be an enjoyable experience. As a new customer, you'll enjoy more than the
Toy Boy of Ma'am, not mention a special offer, e.g., free shipping on your first order, a discount code, etc. Browse our collection and find something special.

"What is your desire? Do you deserve your Greed? She asked, Ma'am..
(a) To contact us to cancel a Contract, please see clause 7.

(b) If you wish to contact us for any other reason, including because you have any complaints, you can contact us by telephoning our Customer Services team at +44 (0)20 7654 4900 or by emailing us at shop@westminster-abbey.org

(c) If we have to contact you or give you notice in writing, we will do so by email or by pre-paid post to the address you provide to us in your Order (as defined below).

 Scarless Warmth Healed Hope On the Phone