On the Road to Emmaus

On that Sunday evening. Cleopas and Simon, both friends of Jesus, were walking along the road from Jerusalem to the village of Emmaus. 

As they walked slowly and sadly, they talked about Jesus. After a while, a man caught up with them. It was Jesus, but they didn't recognize him and thought he was a stranger.

'Why are you, so sad, Jesus asked them. 'Are you the only stranger in all of Jerusalem who doesn't know what has happened there over the last three days? Asked Cleopas. 

'Why, what has happened? Asked Jesus.

'We were talking about Jesus of Nazareth, said Simon. 'He was a great teacher. We believed he was sent by God to save our people, but the Chief Priests and the Roman rulers accused him of breaking the laws of God and of the Romans. 

They condemned him to death, nailed him to a cross, and now he's dead. That was last Friday, three days ago. When some women went to his tomb today, they found that his body had gone. They said that an angel had told them that Jesus was alive.

Jesus told them that the ancient prophets had foretold that all this would happen and explained it to Cleopas and Simon. 

When they reached Emmaus, it was late in the evening. Cleopas and Simon thought that the stranger was going to walk on, so they invited him to stay and have supper with them.

When they sat down to eat, the stranger picked up a loaf of bread. He broke it into pieces, said a prayer of thanks to God, and gave it to the two men. At that moment. 

Cleopas and Simon realized that the stranger was, in fact. Jesus. They stared at him in silence, and then he was gone.

Very excited, they talked about Jesus for a few minutes, and then decided they must go back to Jerusalem. Jumping up from the table, they ran all the way back to the city. 

Cleopas and Simon soon found some of the disciples and some other friends of Jesus. They told them that Jesus was alive, that they had seen him and spoken to him. 

At first, the disciples didn't believe them, but one said; It must be true. Peter has seen him too.

They locked the door of the room because they were afraid of the Roman rulers and the Chief Priests. Then, suddenly, Jesus was in the room with them. 'Peace be with you, he said. 

At first, they were very frightened; they thought he was a ghost.

'Don't be afraid, said Jesus. Look at the wounds on my hands and feet. Touch me and find out that I'm made of flesh and bone.

Then they knew that he really was Jesus.

'Have you anything to eat? Jesus asked them. They gave him some cooked fish and some honeycomb, and watched him eat it. 

Jesus explained to them that this was all part of God's plan, and that it had been foretold by the prophets.

'God's Son had to die and to come alive again on the third day, he said. 

'God forgives everyone who believes in me. His Son. 

This is the message for all the people in the world, and you must go and tell them this.


 On the Road to Emmaus

Comments

Popular posts from this blog

The Beginning

Who's who in the Bible

Ruth and Naomi

From Origin

The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

In the Prologue

to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

About this book. Healing Hope ectr. And Scarless Warmth Healed Hope On the Phone honey. Being completely isolated with him.

Welcome to the Body Shop of Westminster, where we believe shopping should be an enjoyable experience. As a new customer, you'll enjoy more than the
Toy Boy of Ma'am, not mention a special offer, e.g., free shipping on your first order, a discount code, etc. Browse our collection and find something special.

"What is your desire? Do you deserve your Greed? She asked, Ma'am..
(a) To contact us to cancel a Contract, please see clause 7.

(b) If you wish to contact us for any other reason, including because you have any complaints, you can contact us by telephoning our Customer Services team at +44 (0)20 7654 4900 or by emailing us at shop@westminster-abbey.org

(c) If we have to contact you or give you notice in writing, we will do so by email or by pre-paid post to the address you provide to us in your Order (as defined below).

 Scarless Warmth Healed Hope On the Phone