Jonah and the Whale

Jonah was a good man who usually did what God told him. One day. God told Jonah to go to the great Assyrian city of Nineveh. 

He was to tell the people there that God had seen they were very wicked, and that He would punish them.

Jonah didn't want to go to Nineveh. Instead, he hurried to the port of Joppa, and found that a ship was sailing to Tarshish. 

It was a very long way away in the opposite direction from Nineveh, and Jonah thought God wouldn't be able to see him there. 

He went on board the ship. As soon as it left port and sailed out onto the open sea, there was a huge storm. It had been sent by God.

The sailors were terrified, and thought they would drown. They threw everything overboard to lighten the ship, which was in danger of sinking. The captain told the sailors to pray to their gods to save them.

All through the storm. Jonah lay asleep in the bottom of the ship. The captain went to him, and shook him. 'Wake up, wake up and pray to your God to save us, he shouted, above the noise of the storm. 

Jonah sat up. 'I can't pray to God because I'm running away from Him, he shouted back.

The sailors begged Jonah to tell them how to stop the storm. 'You must throw me into the sea, replied Jonah.

'Then the storm will stop and the sea will grow calm again. It's because I'm running away from God that this storm has been sent. 

The sailors tried hard to row to the shore, but the storm got worse and worse.

At last, the sailors decided to throw Jonah overboard. At once, the storm was over, and the sailors thanked Jonah's God for saving their lives.

Jonah sank down and down into the sea. Just as he thought he would drown, A huge whale swam up and swallowed him whole. 

God sent this whale and has saved me. But it's very dark in here, thought Jonah.

He lived inside the whale for three days. He regretted that he had disobeyed God, and prayed that God would help him again. 

The whale swam to the shore, opened its great mouth, and spat Jonah out onto dry land. Jonah was safe.

'Now go to Nineveh, said God. Jonah set off immediately for the city. He told the people there that unless they gave up their wicked ways. God would destroy the city in forty days time.

The people listened to Jonah, and the King ordered them to be sorry for the way they had behaved, and to pray to God.

Jonah sat outside the city and waited for it to be destroyed. He was very hot and angry. He wanted God to destroy Nineveh. But God saw that the people had turned to Him. And He saved the city. 

'Jonah, said God. 'I love all people and I am everywhere. You can't run away from Me.

And Jonah knew that this was true.


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From Origin

The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

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cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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