Elisha and Naaman

Elijah was growing old, and knew he had not long to live. Elisha went with him on his last journey. When they had crossed the Jordan River, Elijah said. 'I shall leave you soon. 

What would you like me to give you?

Elisha replied. 'I'll carry on your work alone. Leave me your power. That is a hard thing to do, but if you see me when I go, then you will know that you've been given what you asked for, said Elijah.

At that moment, a fiery chariot drawn by fiery horses swept between them. There was a great gust of wind, and Elisha saw Elijah being taken up to Heaven. 

Elisha knew then that he had been given the power he had asked Elijah for. Sadly, he picked up Elijah's cloak which had fallen to the ground, and went away to continue Elijah's work.

Naaman was the commander of the Syrian army. He was a brave soldier and a rich man with a big house and lots of servants, but he had a horrible skin disease, called leprosy. 

Naaman's wife had a new slave, a young girl who had been captured by the Syrians during a raid on Israel. 

She said to Naaman's wife, 'If Lord Naaman, would go to the prophet Elisha in Israel, I know he would be cured of his disease.

When his wife told Naaman what the girl had said, he asked the King of Syria for permission to go to Israel. 

The King gave him a letter for the King of Israel so that Naaman could travel safely through the country.

Naaman rode off in his chariot with many servants, and lots of money and clothes. When he reached Elisha's house, a servant came to the door.  My master says you must go to the Jordan, and wash seven times in the river. Then you will be cured, said the servant. 

Naaman was furious. 'Why won't Elisha come to see me? He shouted. 'I thought he'd call on his God and I would be cured. 

Why must I wash in the Jordan? There are better rivers in Syria.

Angrily, he started to drive away in his chariot, but one of his servants stopped him. 'My master.' said the servant, 'if Elisha had asked you to do something difficult, you would have done it. 

As he only says you should wash in the Jordan, shouldn't you try it?

Naaman realized that the servant was right. He drove to the Jordan and washed in it seven times. When he walked out of the river, his skin was clear and smooth. He was cured of the disease.

Delighted. Naaman rushed back to Elisha to thank him. 'I know now that there is only one true God, he said. 


He tried to give Elisha all the gifts he had brought with him, but Elisha wouldn't take them. He blessed Naaman and sent him home. 

Elisha did many wonderful things. He knew that God always protected him, and he became so famous that kings asked his advice, but he was always ready to help anyone in trouble. 

When Elisha died, all the people in Israel mourned him.



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From Origin

The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

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Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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