The Disabled Man

News that Jesus was teaching people about God and making the ill ones, well again spread very quickly. 

Wherever he went with his twelve disciples, people journeyed from all over the country and from the great city of Jerusalem to listen to him and to be healed of all kinds of diseases.

One day, when Jesus was again in Capernaum, he sat in a house that was so packed with people, no one could get in or out of the door. 

Four friends carried a man, who couldn't move, to the house on a stretcher. When they found they couldn't get in through the door, they carried the stretcher up onto the flat roof of the house. 

There they made a hole in the roof and used ropes to lower the man on his stretcher down into the room where Jesus was sitting.

Jesus looked up at the four friends peering through the hole in the roof and saw the faith they had in him. 

Then he looked at the man on the stretcher. 'My son, he said, 'Your sins are forgiven.

The Jewish leaders who heard Jesus say this whispered angrily to each other. Jesus had no right to forgive sins, they said; 'Only God could do that. 

Jesus heard what they were saying. He looked at them and asked them; 'Is it easier to forgive a man for the wrong things he has done, or to make him walk again? 

To show you that I have the power to forgive sins.

Jesus stopped and turned to the man on the stretcher. 'Get up, pick up your stretcher and go home, he said.

Without saying a word, the man at once stood up and, taking his stretcher with him, he pushed his way out of the house. 

Watched by his four delighted friends on the roof, he walked home, saying a prayer of thanks to God.


↪ The Disabled Man

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cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

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It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

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The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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