Moses Saves his People

Moses grew up in the Pharaoh's Palace, and was treated just as if he were an Egyptian prince, but he never forgot he was a Hebrew It made him very sad and angry to see how cruelly the Egyptians treated the Hebrew people.

One day, he saw an Egyptian slave-driver savagely whipping a Hebrew man. After looking around to make sure that no one was watching. 

Moses killed the Egyptian and buried his body in the sand. Moses thought he was safe, but someone had seen him. When the Pharaoh heard what Moses had done, he ordered his soldiers to kill Moses.

Hearing that his life was in danger. Moses escaped to the Midian desert. He lived there for a long time, working as a shepherd. One day, he saw a bush that seemed to be on fire, but wasn't burning up. Puzzled. Moses went to look at it.

Then Moses heard a voice. 'Do not come any closer, for you are on holy ground. Moses was very frightened. 

Then the voice spoke again. 'I am your God. I am the God of Abraham. Isaac and Jacob. I have seen how cruelly the Hebrews are treated in Egypt. You must go the Pharaoh, and ask him to set them free. Take your brother Aaron with you. 

The Pharaoh will not agree to let the people go, but I will make him. Then all the world will know that I am God. 

You will lead the Hebrews to a good land where they will be free, and have plenty to cat.

Moses didn't want to go back to Egypt, but he knew he must obey God. He and Aaron went to the Pharaoh. 'The Lord God of Israel says you must let the Hebrews go free, said Aaron.

'I don't know your God. I will not let the people go, answered the Pharaoh. 

He was so angry, he ordered that the Hebrews were to be made to work even harder than before.

Moses was in despair. He prayed to God for help. 'Go to the Pharaoh again, and warn him that if he does not let the people go. 

I will make terrible things happen in Egypt, answered God.

Moses and Aaron went again to the Pharaoh, but he didn't believe the warning, and again refused to set the Hebrews free. 

Then the terrible things began. First, the river Nile turned red and stinking, the fish died and no one could drink the water. 

A week later, thousands of frogs swarmed out of the river, streams and ponds, finding their way into every corner of the Egyptians' houses. 

Next, clouds of biting flies, then other flies, filled the Pharaoh's palace, and all the houses, except those of the Hebrews. 

But still the Pharaoh wouldn't let the Hebrews go.

Then the cattle began to die, except in Goshen where the Hebrews lived, and all the Egyptians were ill, with horrible sores on their bodies. 

After that, there were terrible storms: hail flattened all the crops in the fields, except in Goshen. 

Next, great swarms of locusts ate everything green that was left. 

They were followed by three days of total darkness, but still the Pharaoh wouldn't let the Hebrews go.

Then the very worst thing happened. The eldest son of every Egyptian family died in one night: every son from the Pharaoh's to the lowest slave. 

The Hebrews were safe in Goshen because God had told them what to do. Earlier that evening, each Hebrew family had killed a lamb, and put a little of its blood on the doorposts of their house. 

Then they had roasted the lamb, and eaten it with herbs and quickly-made flat bread. God said the Hebrews should always remember the night when death passed over them, and keep it, every year, as a special feast day, named the Passover.

The Pharaoh sent for Moses and Aaron. 'Take your people, and all your flocks and herds, and go, he said. 

The Egyptians were now so frightened by the Hebrews, they gave them gold, silver, and fine clothes, and hurried them on their way.

The next day, all the Hebrews left Egypt. God led them to the Red Sea with a column of smoke to follow during the day, and a column of fire at night so they could see their way.

Then the Pharaoh changed his mind. He sent his army racing in chariots after the Hebrews. 

When the Hebrews saw them coming, they were terrified. In front of them was the Red Sea, and behind them were the Pharaoh's soldiers.

Moses told them not to be afraid because God would help them. He pointed across the water, and a strong east wind, sent by God, blew away the water, making a dry path for them to hurry across. 

When the Egyptian soldiers tried to follow them, the sea rushed back and all the soldiers were drowned.

The Hebrews were free, at last. Miriam played her tambourine, leading the women in a dance for joy.

Then they sang to God, praising Him for saving them from the Egyptian army and releasing them from slavery. Now they could travel on to the land which God had promised them.


↪  Moses Saves his People

Comments

Popular posts from this blog

The Beginning

Who's who in the Bible

Ruth and Naomi

From Origin

The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

In the Prologue

to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

Bibliotheca Divina

Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

About this book. Healing Hope ectr. And Scarless Warmth Healed Hope On the Phone honey. Being completely isolated with him.

Welcome to the Body Shop of Westminster, where we believe shopping should be an enjoyable experience. As a new customer, you'll enjoy more than the
Toy Boy of Ma'am, not mention a special offer, e.g., free shipping on your first order, a discount code, etc. Browse our collection and find something special.

"What is your desire? Do you deserve your Greed? She asked, Ma'am..
(a) To contact us to cancel a Contract, please see clause 7.

(b) If you wish to contact us for any other reason, including because you have any complaints, you can contact us by telephoning our Customer Services team at +44 (0)20 7654 4900 or by emailing us at shop@westminster-abbey.org

(c) If we have to contact you or give you notice in writing, we will do so by email or by pre-paid post to the address you provide to us in your Order (as defined below).

 Scarless Warmth Healed Hope On the Phone