Jesus and his Disciples

Jesus went to Capernaum, a town near Lake Galilee. 

There he talked to the people about God. And healed the ones who were ill. 

News of his teaching spread quickly and, everywhere he went, people crowded around him to hear what he had to tell them.

One day. Jesus was walking along the shore of the lake. As usual, crowds of people came to listen to him. 

There was a boat pulled up on the shore, owned by two fishermen. Peter and his brother. Andrew. Jesus climbed on board. 

'Please push the boat onto the water and row a little way out on the lake, so I can speak to the people, he said. 

The two men did as he asked.

After Jesus had spoken to the people, he told Peter and Andrew to row farther away from the shore and put out their fishing nets. 

'It's no good. We fished all night and caught nothing, said Peter. 'But we'll do as you say. When he and Andrew began to pull in the nets, they were so full of fish, the nets were almost breaking.

Peter and Andrew shouted across to two other fishermen. James and John, in their boat. "Come and help us, they called.

James and John helped them to pull in the nets. Together they filled both boats with fish.

When the four men saw how many fish they'd caught, they were very frightened and knelt down in front of Jesus. 

'Don't be afraid, said Jesus. 'Come with me, and I will make you fishermen of people.

Peter and Andrew. James and John rowed their two boats back to shore and unloaded the fish. 

Then they left their boats and went with Jesus on his journeys through the towns and villages around Lake Galilee.

One day Jesus saw a man who worked for the Romans collecting taxes. He was a rich man whose name was Matthew. 

The Jewish people hated their Roman rulers, but hated the tax collectors even more, as they often demanded more than was due and grew rich. 

Jesus looked at Matthew and said; 'Come with me.

 Matthew stood up and, without saying a word, went with Jesus and the other disciples.

Matthew gave a feast in his house for Jesus and many other people, including tax collectors. Some of the religious Jewish people saw Jesus there. 

They asked his friends why such a good man as Jesus would sit down and eat with so many bad people. 

Jesus heard the question and answered; 'Healthy people don't need a doctor. It's the sick who need help. I've come to ask the bad people to change their ways. The good people don't need me.

One evening. Jesus walked high up a mountain and stayed all night, praying to God. In the morning, he came down again, and he chose twelve disciples to help with his work. 

As well as Peter, Andrew, James, John and Matthew, there was Philip and Bartholomew, Thomas, another James, Simon, Judas and Judas Iscariot. 

These twelve men became his special friends and followers. 

They went everywhere with him, listening to his teachings and watching the wonderful things he did. He told them what God had sent him to do.


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The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

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Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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