Abraham and Sarah

Abraham was a rich farmer who lived with his wife Sarah, in the city of Haran. They were growing old and, to their great sadness, they had no children.

One day, God said to Abraham. 'I want you to leave this city and go to the land of Canaan. I will show you where you are to live, and I will make you the founder of a great nation. I will bless you and you will become famous.

Abraham was a good man, and always did what God told him to do. He prepared for the journey and soon left Haran with his wife, Sarah, his nephew Lot and Lot's wife his many servants and his herds of sheep and cows. 

The journey was long and hard but, at last. they reached the new land, and set up their tents. For a while. they all lived happily together. But as the years passed, the herds of sheep and cows grew bigger and bigger, until there wasn't enough grass and water for them all. 

Abraham's herdsmen argued with Lot's men about where they should graze their animals. Abraham decided it was time for he and Lot to separate. He said to Lot. 'We mustn't have these arguments. We must part. You choose where you want to live with your family, and your herds.

Lot looked at the land. 'I'll move down to the valley of the River Jordan where is plenty of lush grass and fresh water, he said. Then I'll stay here in the hills, said Abraham, although he knew the grass was thin and dry, and there was little water.

Lot and his wife, his servants, and herds of animals said goodbye to Abraham and Sarah, and made their way east down to the valley. 

Abraham watched them go. Then God again promised that He would give Abraham all the land he could see and would make his family into a great nation. Abraham moved to the Plain of Hebron and lived there with Sarah, his servants and herds.

Dicky's Tent
Unknown Painter

One hot afternoon, when Abraham was sitting in the shade, he saw three men crossing the hills making their way to his tent. 

Abraham ran out to meet them. 'Come to my tent', Abraham said to the strangers. There you can wash, and rest and eat with us. 

Sarah and the servants hurried to get a meal ready. They gave the three men bowls of milk and cheese, made fresh bread, and roasted a calf over the fire. When they had eaten. the men explained why they had come. 

'We have brought you a message from God, they said. 

You and Sarah will have a son.

Sarah laughed, we are both much too old to have children, she said. But the months went by, and she gave birth to a baby boy. She called him Isaac. 

She and Abraham were delighted that at last, they had a child. Abraham also remembered then that God had told him he would be the founder of a great nation.


Abraham and Sarah

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The word 'Bible', is the equivalent of the Greek word biblia (diminutive from bı́blos, the inner bark of the papyrus), meaning originally 'books.' The phrase 'the books' (ta biblia ) occurs in Daniel 9:2 (Septuagint) for prophetic writings. 

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to Sirach it designates generally the Old Testament Scriptures; similarly in 1 Macc 12:9 ("the holy books"). The usage passed into the Christian church for Old Testament (2 Clem 14:2), and by and by (circa 5th century) was extended to the whole Scriptures.

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Jerome's name for the Bible (4th century) was "the Divine Library" (3) Afterward came an important change from plural to singular meaning. In process of time this name, with many others of Greek origin, passed into the vocabulary of the western church; and in the 13th century, by a happy solecism, the neuter plural came to be regarded as a feminine singular, and 'The Books' became by common consent 'The Book' (biblia, singular), in which form the word was passed into the languages of modern Europe" (Westcott, Bible in the Church, 5).

Sincerely Heaven
cclesiastical History to us, Sincerely Heaven, who have come after Christ, with lived in times long before? Whence it gion delivered to us in the doctrine of Cltrange doctrine; but if the true and only true religion.

Thus much may suffice on this point Ecclesiastical His to us, who have come after Christ, with lived in times long before? Whence it gion delivered to us. in the doctrine of Cl strange doctrine; but if the truth must be and only true religion. Thus much may succeed on this point.

CHAPTER V.

The times of our Saviour's manifestation among men after the necessary preliminary to the Ecclesiastical History which we have proposed to write, it now remains that we commence our course, invoking God, the Father of the word, and Jesus Christ himself, our revealed Saviour and Lord, the heavenly word of God, as our aid and fellow-labourer in the narration of the truth.

It was the forty-second year of the reign of Augustus, but the twenty-eighth from the subjugation of Egypt and the death of Antony and Cleopatra, which terminated the dynasty of the Ptolemies, when, according to prophetic prediction, our Lord and Saviour Jesus Christ was born in Bethlehem of Judea; the same year, when the first census was taken, and Quirinius was governor of Syria.

This census is mentioned by Flavius Josephus, the distinguished historian among the Hebrews, who also adds another account respecting the sect of the Galileans, which arose about the same time, of which also mention is made by our Luke in his book of Acts, in the following words-" After this man arose Judas of Galilee, in the days of the taxing (assessment), and drew away many people after him, he also preached; and all, even as many as obeyed him were dispersed.

The aforesaid author agrees with this statement in the 18th Quirinius.-This Quirinius is the same Cyrenius mentioned by St. Luke. The former is the original Roman name, the latter the Latin mode of transferring the name from the Greek. Had it been recollected that the Greek name was not the original, this proper name would not have been returned to its own language, in a form so disguised.

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